Cacophonous Melody Episode 9
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๐ซ Cacophonous Melody Episode Nine: ๐
Tracy tried to move her hand, just to see if she could help herself, but like before, her hands were still immobile, as were her legs.
Ozonge noticed her struggles and began to laugh jocosely, looking at the way she struggled, yet body part could move.
โDon’t sweat it pretty one. Your body is pinned to the ground, with thisโ he said, pointing at a piece of iron having some bells tied to it’s top, and some red pieces of clothes tied to the bells.
โYou won’t be able to move any part of your body until I pull it out from the ground. This is my sacred staff of office, a symbol of my authority, and the only connection between my words and their effects.
“As long as I have it pinned to the ground after I made the incantations to make you stay where I want, you won’t be able to make any moves, even if a thousand soldiers appeared here to take you away.
“I am the only one who can make any part of your body I wish to move to do so. You can’t even raise your butts, even if you wanted to.
โBut that won’t be a problem because whether you move or not, I’ll be able to take you as many times as I have to, and stop, when the urge for you goes away, an indication that the seed has been planted.
โI am only going to tell you the story behind our cursรจ, to ensure that you do not act like your mother.
โI am very sure that when you fully understand that as long as your daughter gets deflowered and impregnated by my son when the time comes, she will be able to live without worries, you won’t let your child suffer as much as your mother had made you sufferโ he said, and saw Tracy grimace.
โA very long time ago, two friends were said to be so close that they were seen everywhere together, and known to be literally inseparable.
โOne was called Uloma, and the other was called Onyema.
โThey were both said to be very beautiful in their own light, but one had fleets of suitors flocking around her, while the other, had just a man she loved so much.
โOnyema had troubles dealing with the fact that the multitude of men that were after her, didn’t please her eyes like the man Uloma had.
โShe made different attempts to get Ojadike, Uloma’s finacรฉe to pay her attention, but the man was not interested in her.
โOjadike tried to warn Uloma about her friend, but she kept laughing it off, telling him that he must have mistaken her care for him as her friend’s man, to be interested in him.
โThe two lovers soon decided to add a ring to their love, but it didn’t sit well with Onyema who had been chasing suitors away, with the hopes that she would sฤduce Ojadike someday, and get pregnant for him.
โShe began to seek ways to stop the marriage from holding, and in the end, she met with the then chief priest of Ozonge shrine, my ancestor, and got a charm to disrupt the mร rriage.
โThe chief priest knew it was against his calling to do the great abomination he was asked to do, but Onyema had offered her body as a price, and he couldn’t resist the charms of the most sought after maiden at the time, the fact that he was already married with a son, notwithstanding.
โI was told he had her for seven market days, before he gave her the charm that would make any man she touches with it, make love to Uloma, no matter where they were, as long as she had fed Uloma some herbs he gave her.
โOnyema chose to be extra wicked and used the charm on Uloma and her brother, making the two siblings commit incest on the morning of her marriage right in her presence, and she ran to call Ojadike to see what was going on.
โOjadike stabbed Uloma’s brother to deรฃth instantly, and aimed to kรฏll Uloma as well in the fury that consumed him, when he met the two siblings rowing like pรดrn stars noton set.
โUloma escaped by a hair’s breadth, calling for help as she ran, until some able bodied men were able to hold Ojadike down.
โOf course, the marriage didn’t hold again, with Ojadike getting thrown in the king’s jail, awaiting trial for kรฏlling Uloma’s brother, the community’s wร r lord.
โDuring trial, Ojadike refused to speak about the sacrilege Uloma committed because he knew it would amount to a deรฃth sentence for Uloma.
โAnd since he killed someone as important as the wร r lord, he already knew he was going to diรซ, so he chose to keep what happened to himself, and save Uloma from dying as well.
โBut Onyema wasn’t done! She wanted Uloma gone forever because she felt she was going to come after her.
โOnyema stepped up, and told the king what her friend did with her brother, and how she wasn’t ready to keep such sacrilegious act hidden forever.
โUloma was sentenced to diรซ in the most agonizing way, because according to the king, she had caused the dรชath of two able bodied men in the community.
โShe was tied and left to die of starvation in the รชvรฏl forest, where she lay crying, singing and cรปrsing Onyema as the beรฃsts of the forest devoured her bit by bit.
“Her head was severed by the beรฃsts that fought each other for her body parts, making it roll on the forest ground as they chased it
โIt is believed that after she finally dฤซed, her spirit chose to tรดrment Onyema, until she dฤซed, leaving behind a daughter without a known father.
โOnyema’s daughter, a child she conceived from the ten days she spent with the Chief priest, inherited the cursรจ, and was tรดrmented until she went to the new chief priest, the former chief priest’s son, and by implication, her half brother.
“The chief priest consulted the gods and was told about the cursรจ, and how that he was as a matter of compulsion going to have to impregnate her, to be able to keep her from hearing the voices.
“Onyema’s daughter was despรชrate, and was ready to do anything to keep her from hearing the melodies that nearly made he lose her mind.
“She spent some nights with the chief priest, and her misery seemed to have ended, because with the seed planted in her, the voice ceased to trรฒuble her.
“The generations that followed had to continue with the ritual, and with time, the chief priest had to make some laws to ensure that the secret didn’t get to anyone.
“And this is why, no one dares to visit the shrine, while the cleansing is ongoing.
โAnd so from generation to generation, everyone of Onyema’s descendant had a chance to have but one child, who had to be a female.
โThe Ozonge lineage became intertwined with Onyema’s, having to mate with their sisters and continue the cursรจ, in the process of cleansing.
โAnd this cleansing has come to be the only way Uloma’s voice is silenced, and the descendant of Onyema and Ozonge, allowed to live on.
โBefore I diรจ, my son gets to be told everything I have told you, and aside him, and the daughter that I must now plant in you, I am not allowed to have another child.
โOn your own part, you will only be able to give birth to this girl, but as has always happened with others, your husband will never get to know that the child isn’t his, and will only be compelled to get another wife, to bear him sons.
โYour daughter will live like a normal child until I die, and my son takes over from me.
โAnd by the way the gods arranged it, I can’t diรซ until the girl is old enough to be made a woman, and there is someone already on standby, to be assumed as the father of the child she will conceive from the copulation with my son.
โSo you see, this didn’t start with us, and it won’t end with us.
โIt is a pattern that has always been, and will always be, because Uloma’s voice will remain till the end of timeโ he told her, finishing his tales.
โBut why do we have to keep paying for the terrible sรฎns is someone else?
โYou have so much powers, and have the ability to do a lot of things, why don’t you use your powers to save us?
โWhy would someone of your abilities and powers be made to bow to the dictates of the spirits when it is not favourable to you?โ Tracy asked Ozonge, making him fall into a fit of laughter.
โAnd who told you it isn’t favourable to me? Who on earth would call having to be with a beauty like you an unfavourable situation?โ Ozonge asked her, licking his lips lร sciviously.
โAre you insร ne? Didn’t you just say that we are siblings? How are you able to still find me sรซxually attractive, when you already know that we are blลรตd related?โ Tracy asked him, nearly throwing up as she saw him get up to display his front tail that was fully charged and throbbing.
โDid you miss when I said a man had to marry the woman to make the child his?
โWe are not siblings because even if my father is biologically responsible for the pregnancy that brought you to life, your mother was married by someone else, a man who paid her bride price fully.
โOr are you a stranger to our custom that makes the man who married the woman the true owner of her children?
โI believe I have done enough talking, and have to do what I have to do nowโ Ozonge said, and jumped on top of her.
Tears began to flow from the two corners of Tracy’s eyes as she lay helplessly on the mat, while Ozonge resumed touching her sรจnsitive body parts.
She began to feel his phร llus pushing the entrance of her gateway to bliss and shut her eyes in pร ins, letting out a loud yell of sorrow.
The chief priest froze suddenly, neither touching or moving again, just lying on top of her like an inanimate object.
Tracy’s eyes flew open on their own, and a loud scream of panic escaped her throร t, nearly defeaning her when her brain sent interpretation for the impulses her eyes sent
TO Be Continued